1 Kings 8:46
Old Testament • 14 words with Strong's data
"If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;"
Word-by-Word Analysis
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חָטָא
châṭâʼ
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
נָצַל
nâtsal
to snatch away, whether in a good or a bad sense
נָשָׂא
nâsâʼ
to lift, in a great variety of applications, literal and figurative, absolute and relative
סוּר
çûwr
to turn off (literal or figurative)
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
רָחַק
râchaq
to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
קָרַב
qârab
to approach (causatively, bring near) for whatever purpose
Key Terms in This Verse
חָטָא châṭâʼ
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
Study H2398 →נָשָׂא nâsâʼ
to lift, in a great variety of applications, literal and figurative, absolute and relative
Study H5375 →רָחַק râchaq
to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
Study H7368 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →Cross References
For there is not a just man upon earth, that doeth good, and sinneth not.
Who can say, I have made my heart clean, I am pure from my sin?
For all have sinned, and come short of the glory of God;
But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
Who can understand his errors? cleanse thou me from secret faults.
Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or nea...
Who can bring a clean thing out of an unclean? not one.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.
And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
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